21 Years and Counting: Eritrea’s
Independent Path Towards Sustainable Development,
Peace & Cooperation
By Elias Amare
Eritrean Festival, Western USA, 11 August, 2012
I.
Introductory background
In 1985, the late African
revolutionary thinker and former Tanzanian minister of economic development
under Julius Nyrere, Abdul Rahma
Mohamed Babu, visited liberated Eritrea under the
control of the Eritrean People’s Liberation Front [EPLF]. In an article
published in that same year in Africa Events magazine under the title,
“Eritrea: Its Present is the Remote Future of Others” Babu
wrote of his impressions of Eritrea under struggle in these words:
“I have just spent two weeks in the liberated areas,
including the recently captured and recaptured town of Barentu.
And I am not ashamed to admit that I have been overwhelmed by what I saw.
Living, working and eating with these staunch revolutionaries I am tempted to
echo the famous quote: ‘I have seen the future of Africa and it works’.”
Two year later, in 1987, Babu also attended the EPLF’s Second & Unity Congress
and witnessed the EPLF as a mature national liberation movement (quasi
government) on the verge of victory, and preparing the groundwork for
post-independence nation-building. The EPLF’s National Democratic Program drawn
up in that congress outlined the following:
·
Building
an Independent Self-reliant and planned national economy in the sectors of
agriculture, industry, finance, trade, and urban land and housing;
·
Safeguard
Social Rights: workers’ rights, women’s rights,, families of martyrs, disabled
fighters and other nationalities needing social assistance;
·
Pursue
a Foreign Policy of Peace and Non-Alignment.
On 24 May 1991, with the total
military defeat of the Ethiopian military junta (aka the Dergue), Eritrea achieved its de facto independence. Two
years later, on 24 May 1993, after a UN-monitored
referendum, Eritrea became formally an independent state and joined the UN.
It cannot be over-emphasized that
due to the long and bitter 30-year war of national liberation, with immense
loss of human lives and property, what the EPLF inherited in 1991 after total
liberation was a completely devastated country and society, with agriculture
and industry in near to complete collapse, and a third of the population
displaced or in exile. Thus, Eritrea at independence in 1991 was starting from
way below zero. The EPLF quickly mobilized all its resources, and embarked upon
a comprehensive nation-building process of recovery and rehabilitation.
Three years after independence, the
EPLF held its 3rd Congress from 10-16 February 1994 at the historic
town of Nakfa. At this congress, the EPLF changed its
name to the People’s Front for Democracy and Justice (PFDJ) and drew up its
National Charter, a roadmap with 6 basic goals and accompanying six basic principles:
The Six Basic Goals of the National
Charter are: i) national unity, ii) political
democracy, iii) economic and social development, iv) social justice (economic and social
democracy) v) cultural revival, and vi) regional and international cooperation
The Six Basic Principles are: i) national unity, ii) active popular participation, iii)
decisive role of the human factor, iv) [dynamic] relationship between national
struggle and social struggle (struggle for social justice), v) self-reliance in
all fields – political, economic and cultural, and vi) a strong relationship
between people and leadership.
Essentially, the National Charter
is a renewed commitment to the old tried and proved goals and principles of
struggle that enabled the EPLF to achieve victory against overwhelming odds. Eighteen
years later, the PFDJ and the Government of Eritrea (GoE)
remain steadfast in their vision to build a democratic, just and developed
society.
II.
Post-independence Eritrea - Portrayal of in the Western mainstream media
A. The first “honeymoon phase”,
1991-1997
Lest some forget, the current
relentless demonization of Eritrea in the Western mainstream media has not
always been the case. I will cite a few examples of Eritrea’s portrayal in
mainstream Western corporate media to show the stark difference:
• "Africa's
Newest Nation, Little Eritrea, ... has become an
unlikely oasis of peace and civility wedged between the clan-fighting of
Somalia and religious war in Sudan. Secretary of State Warren Christopher calls
Eritrea, ... ‘a beacon of hope astride the Horn of
Africa.’... Eritrea is beginning to develop without the corruption so common
elsewhere on the continent." [The Wall Street Journal, 31May, 1994]
• "Eritrea
is virtually without peer in Africa as it pursues its own model of development
and vision of democracy.... Who is to say that Eritrea will not again surprise
the world as it seeks to liberate itself from poverty?" [Financial
Times, 18 January 1996]
• "Eritrea
is being seen as a model for the regeneration of a whole continent... This
country could be one of the biggest success stories. The nationals' sense of
purpose, the discipline of its people, the hard work, which is evident in the
countryside, gives us cause for hope. The government has also been financially
responsible in the use of its resources." [Washington Times, 14 September
1996.]
• "Eritreans
are nationalistic and cohesive to a fault.... They don't want to be slaves to
any foreign donor country. They want economic self-sufficiency and they want to
do it their way and with their own blood and sweat." [The Globe and Mail,
26 April 1997]
•
"Eritrea ... is embarking on a campaign to abolish food aid and stand on
its own feet... From the ruins of war, which cost more than 250,000 lives (on
the Eritrean side alone), the Eritreans are transforming their new nation into
a country that works."[ Africa Today May-June 1997]
• "Little
Eritrea... has proved to be a model. Eritrea's success is all the more striking
because the new government fended for itself for the most part--and
succeeded." [Los Angeles
Times, 27 April 1998]
• "In
Africa, a continent racked with wars, revolutions and repression and
increasingly regarded as an economic and social basket case, there is one
country that is reversing the trend and today is the democratic hope of the
continent. It is Eritrea. ... As one who has reported from a score of African
countries over the past 40 years, I've no hesitation saying that Eritrea is
unlike anything I've encountered in Africa. ... 'I'd just about given up on
Africa as hopeless, until seeing this country. Now I have renewed hope.'" [Toronto Sun, 27 December 1998.]
B. The demonization campaign
While the above-quoted laudatory
reports on Eritrea are by no means exhaustive, it gives us a general overview
of a positive picture of Eritrea at peace with itself and focused on
development. This brief honeymoon period of the West vis-à-vis Eritrea was to
be short-lived, however. Shortly after the outbreak of war in May of 1998 with
the Ethiopian minority regime of Meles Zenawi, a barrage of negative press against Eritrea started
and continues to this date. I will not bore you with lengthy quotes of this
demonization propaganda campaign against Eritrea. Suffice to say that Eritrea
in the past 15 years, ever since the outbreak of war with Ethiopia in 1998, is
being labeled as “pariah state”, “the North Korea of Africa”, “isolationist”, “spoiler”,
“the most repressive nation on earth”, etc.
Why the change of tone? As far as
Eritrea is concerned nothing has changed on the fundamental issues of its
commitment to nation-building, development, social justice and democracy,
peaceful co-existence with its neighbors, non-alignment and proactive
engagement with the international community based on the principles of
mutual-respect and non-interference in the internal affairs of sovereign
nations. In fact, the positive treatment of Eritrea in the first 6 years of its
independence was a way to entice it from its independent national developmental
path and turn it into “just another subservient client state in Africa”.
In
1995, addressing an international development conference in Washington DC,
Eritrea’s President Isaias Afwerki pointed out that the relationship between
Western donors and African countries should not be one that perpetuates
dependency but rather should be based on “true partnership”.
“Symmetry should be the linchpin of this
relationship. Donor-recipient relationships based on prescription and dictation
of unsuitable antidotes will not do. Our independence of decision should not be
encroached upon by conditionality of aid. This is a fundamental question of
dignity which cannot be compromised by temporary necessity.”
President Isaias was clearly
staking out Eritrea’s position that it would not abide by the neo-liberal
economic orthodoxy known as the Washington Consensus. Hence, once it became
clear that Eritrea would not budge from its steadfast commitment towards independent
and self-reliant national developmental policies, the propaganda tone made a
sharp u-turn. For the past 15 years, demonization and vilification of Eritrea
have become a staple diet of the Western mainstream corporate media. In the
words of Noam Chomsky, the reason is simple: Eritrea was seen as “the threat of
the good example”:
"No country is exempt from this treatment, no
matter how unimportant. In fact, it's the weakest, poorest countries that often
arouse the greatest hysteria. ... The weaker and poorer a country is, the more
dangerous it is as an example."
III.
What is the reality in Eritrea today?
In an article titled “We Should Learn from Different
Development Models” (3 August, 2011), British development expert, Dr Gordon
Peters, had this to say about the Eritrean experience -- and you will forgive me if I quote him at length
because it provides sharp contrast to the demonization campaign against Eritrea:
In the past two to three years I have been in two
very different countries, about both of which one hears very little in the
discourses of development. One is Paraguay
The other country is Eritrea where the philosophy
and practice of self-sustainability is being put in place country-wide, in
semi-arid terrain in the Horn of Africa, following a brutal civil war with
Ethiopia [and an unresolved border truce policed by the UN], and,
significantly, without donor aid. Eritrea's current one party state [but with
some evident participatory democracy] clearly does not fit with the
geopolitical aims of the developed world governments, and at least as much the
Eritrean government has said 'no thanks' to donor aid and dependency.
But the point is that in a region of Africa where
millions are again starving and donor aid is large and 'complicated' in its
distribution, and its onward value and re-direction, there is a country
managing to restore its terraced agricultural land, to re-forest, to help
returnees set up land holdings, to educate children and give women an equal say
in economy and society - and to extract something like 6% of profits from
mining companies for social development
Having lived and worked in Eritrea for the past 10
years, I can bear witness to the accuracy of Dr Gordon Peters take on Eritrea.
Every year Eritrea steadily climbs up the ladder of the UNDP’s human development
index. Eritrea is one of the three Africa countries that is
on target as far as reaching the UN’s Millennium Development Goals (MDGs) that
was passed back in 2000 to be accomplished by 2015.
All these significant accomplishments by Eritrea were
registered despite the brutal war that the Ethiopian minority regime unleashed on
it in 1998 – 2000, and the recent US-imposed UNSC sanctions (2009 and 2011). I
will not go into details about the harsh hostilities that Eritrea has been
faced with in the past 15 years of its existence as they are too well known to
this audience. Eritrea has abided by international laws and agreements and
respects the sovereignty and independence of its neighbors. The pretext for the
war against Eritrea that the TPLF regime of Meles Zenawi unleashed in 1998 – at a high cost over a 100,000
lives from both sides -- was supposed to be resolved by the
peace treaty of Algiers which was signed in December 2000.
The US was the major force behind the peace process
and the author and guarantor of the Algiers treaty itself. As a result of the
peace agreement a neutral body of arbitration called the Eritrea-Ethiopia
Boundary Commission was set up, whose ruling in accordance with the Algiers
treaty was to be “final and binding”. Eritrea
has accepted EEBC’s ruling which was rendered in April of 2002. The Ethiopian regime
of Meles Zenawi rejected it
with impunity, occupying to this date sovereign Eritrean territory and continuing
its hostile provocations against Eritrea with US backing. In a typical fashion
of “inverting the victim and the aggressor” the US and Meles
Zenawi’s Ethiopia, its favorite puppet regime in
Africa, have brought to the UN bogus charges against Eritrea for aiding Somali
insurgents and imposed sanctions on it, while Ethiopia that flaunts
international agreements and invades Somalia is let off scot free and even
rewarded to the tune of billions of dollars in economic and military aid by the
US and its European allies.
IV.
Concluding Remarks
Eritrea, however, remains engaged in its commitment
towards regional peace and stability, which it sees as essential foundational
building blocks to achieving economic integration and cooperation. In the era
of corporate-driven globalization, regional trade blocks and economic
integration of the economies of Third World countries are necessary
prerequisites to escape marginalization, poverty and underdevelopment.
Eritrea’s recent positive engagement with the Sudan is a good start and this
needs to be expanded to include all the member countries of IGAD.
The way forward towards sustainable peace and
stability in the Horn of Africa is clear. Post-Meles Ethiopia
needs to immediately withdraw from sovereign Eritrean territory it is
occupying, and allow physical demarcation of the border to take place based on
the EEBC’s final and binding ruling. The US needs to lift the unjust sanctions
it has imposed on Eritrea through the UN Security Council. Furthermore the US
and its European allies must reverse their misguided policies of propping up
tyrannical client regimes in the Horn of Africa and play a constructive role of
peace in the region by de-escalating their militarization of the region. These
are the just demands of the Eritrean people – and the peoples of the entire
Horn of Africa region too – who are finally awakening and determined to become
masters of their destinies.
In the meantime, like its national symbol, the
camel, Eritrea patiently and steadily marches forward, living up to the
prophetic words of Abdul Rahman Mohammed Babu as “the future of Africa that works.”