ስእለ
Nov 1, 2018 5:47 PM
148.184.174.61
How we should build our Eritrean Hotels in Massawa, Asebs, Airport, Cities?
We live in the best coast line in East Africa Red Sea. Every Lobby of our hotels of the entrance floor should be made out of glass and under the glass we should have a beautiful tank floor where you can see fish and other water animals and plants. In every single hotel floor should have water tank with animals or water plants exhibited. Even in our cities of Eritrea and specially in the Airports and Asmara Palace, we should have Fish Tank. Our hotels in Aseb and Massawa s should be creative to reflect our Red Sea beaches. This is how we can attract our tourists. Impression. We need to start building hotels that are all inclusive hotels with accommodation and tours. In addition we should start time share, where member pays fee every months to maintain the hotel and able to stay for a week or two week in year depending by the amount of money they pay per months.
Now the border is open, we need to give good service. We need to move a little bit faster.. We need to consider privatizing some of the work load and the government should focus more on laws and regulations. Now, the border issue is kind of behind us we have less pressure, we can run our business smoothly as usual. This will help us to create more jobs.
In order Eritrea to be modernize country, we need to share information how we can make Eritrea 21st country of the world. We need to bring bright people from arround the world Eritrean and Non-Eritrean to discuss how we should build it to reflect for 2050. We need to build Eritrea very futuristic. We need to bring suggesting how we can build Eritrea with best design and technology. We can plan and prepare what we will do in the next ten to twenty years.
My opinion is that Eritrean need to design buildings that are very pleasing in appearance that reflects our culture. I can share it with you what it should be like our design build base on our history and culture and we can also use Zaha Hadid stylistic design of architects. The design of the structure very complex for engineering minds to picture it, it demands composite of mathematics back ground to design it. She obtain her degree in mathematics and architect.
We can not call Zaha Hadid, Galileo Galilee, Isaac Newton, or the Germany mathematician Gottfried Wilhelm Leipzig to help us design but as the Eritrean saying goes, “Kab Muwut Anbesas. Huluw Kelbi yihayish.” It is translated It is better to have a living dog than dead Lion. We should build Eritrea with modern architecture designs very beautifully, intelligently and creatively.
Thank you
Yonatan Solomon Russom
To Germany: Auchtung! (Danger!)
How Germany want to control East African leaders, divide and rule. We, East African leaders should not allow this kind old tactics. We are not stupid leaders. Eritrea would not allow this old fashioned politics. We need good and honest partnership with other countries. East African country should not allow ourselves to be treated like ignorant. We don’t want our future generation to suffer as we have. We need to build bright East Africa. We have to let Germany Know that divide rule doesn’t work in East Africa. Germany should be warned during East Africa meeting. East African countries need remind Germany that we need good partnership otherwise that we will end up like Gadhafi, Meles Zenawi and other African leaders tomorrow.
Germany stop old tactics, divide and rule in East Africa.
Thank you
East Africa Countries
Keetharuth፣ ሰብ መሳሊት "ከልቢ" ናይ ጥፍኣት መሰሪ ከም ሞት ዓይኒ ኣንቊሪ ኣብ ሓሶት ተዕነኒ ዘይብላ ክብሪ ዘይኮነ ተውሪ ገንዘብ ንኽትኣሪ ናይ ዕንወት ልእኽቲ ክትግልብጥ መንግስቲ ብሓሶት ብሸርሒ ዝወፈረት መልቲ ኣኺሉ መዓልቲ የጥፋኣዮ ገጽኪ ኤርትራ ከድንኑ ክንደይ ዘይፈተኑ ክብራ ዘይደወኑ ንሳቶም ዓሪቦም ሕማቕ ስም ገዲፎም ኤርትራ ሰዊዳ ሓይላ መንጒዳ 'ቲ ጸልማት ስጊራ ዓወት ኣበሲራ
ከምዚ ከማይ ሃተፍተፍ ዝብል ሰብ ኣይኮነን ንፉዕ ዝባሃል። ወይ እዉን እቲ ንፍዓት ሰባት ክፈሽሉ ከለዉ፤ ዝነገረ ወይ እዉን ጽቡቅ ክገብረ ምክ ኣልኩ ዝብል ሰብ እዉን ኣይኮነን። እቲ ጅግና ሰብ ዝባሃል እቲ ኣብቲ ቦታ ኮይኑ ገጹ ብዶሮና ዝተሌክየ ብርሃጽ ደምን ዝተሓጽበ እሞ ከየዕረፈ ዝጽዕር ዘሎ ሰብ እዩ። እንዳ ሰርሔ ዝጋገ ሕጽረታትን ብድሆን ዘጋኑፎ ዘሎ ምስ ጻዕሪ ጌጋን ሕጽረትን ዘጋንፍ እንዳ ፈልጠ በቀጻሊ፤ ዝጽር ከይተሓለ ተጋዳላይ። ንክዕወት ዝህንቆ እሞ ሕልናዊ ዕግበት ክረክበሉ ዝጽዕር ተጋዳሊ ሰብ። እቲ ሕድሪ ጀጋኑ ዝስከም ኤርትራዊ እዩ። ኣብ መጨረስታ ድማ ከም ዝዕወት ዝፈልጥ እዩ። ዋላ እንተ ፈሸለ ድማ ብምሉኡ እምነቱን ሓይሉን ሕልኑኡን ሕድሪ ጀጋኑ ተሰኪሙ እምበር ምስቶም ሕልናን ዘይብሎም ሰባት እሞ ዓወትን ፍሽለትን ዘይፈልጡ ሰባት ኣይቁጸርን።
ዓወት ንሓፋሽ
ዮናታን ሰሎሙን ርእሶም
Eritrea has rich minerals that can generated a lot of income for the next hundred years from now? On the other hand Japan has no minerals but they export industries include automobiles, consumer electronics, computers, copper, iron and steel, etc. How is it possible? Education and why do you think I am writing a lot about mathematics. Mathematics is not only about addition and subtracting numbers. It is about invention, creating, design, innovation, construction, dices, etc. Money is a tool for exchange goods. We need to producing goods in order to exports to Africa, European, American or Chinese. I will give you one example:
When I was working as a mortgage consultant, I learned what type of profession were making more money. As a mortgage consultant I was approving loans for people who qualify loan base on their income, saving, investments. I noticed that I was qualifying the highest amount of money for people who were in sales. “Shekato” People who were in sales.
Then I decide to order a soccer ball from Pakistan which I was working on my math example that math is not only about addition and subtraction but math can be use to make goods and those goods can be sold in the market to make profit. Usually the soccer ball is black and white. The black colored are pentagon and the white color on the soccer ball are hexagon. So, I requested the black turned into Eritrean Flag and the white, I left white. I ordered 600 balls for $3.00 and it costs me $1800.00 and during the Eritrean Soccer tournament I sold each ball for $20.00 and made $10,200.00 profit. I did it for couple of years and later people were copying me and I stopped selling it.
If Eritrea want to export goods tomorrow, it needs to produce goods and math can be helpful in that aspect.
The point I am trying to make is to have better understanding why math useful and used for math.
Example:
መብዛሕትና ንዅዕሶ እግሪ ብዙሕ ግዜ ሒዝናያን ተጻዊርናላን ክንከውን ንኽእል ኢና፣ ጻዕዳን ጸሊምን ሕብርታት ። ብዛዕባ ኣሰራርሓኣ ተገዲስና ዝረኣናያን ዝመርመርናያን ኣዚና ውሑዳት ኢና ክንከውን እንኽእል፣ እዚ ዝኾነሉ ምኽንያት ዝበዝሕ ግዜ ኣብ ጥቕሚ’ቶም ንረኽቦም ነገራት ጥራይ ስለነድህብ ኦዩ ኪኸውን ዝኽእል፣ ኵዕሶ እግሪ ኣጸቢቓ ክባዊ ቅርጺ ምሓዛ። ንዓኣ ዘቝሙ ድሉያት ቅርጽታት ስለዘለዉ ኢዮም፣ እዚኣቶም ሓሙሽተን ሽዱሽተን ጐንታት ዘለዎም ቅርጽታት ኢዮም፣
ሓንቲ ኵዕሶ ንምስራሕ ዓሰርተ ካብቶም ሓሙሽተ ‘ዚጐንታቶም። እቶም ሽዱሽተ ‘ዚጐንታቶም ድማ ዕጽፊ ናይቶም ሓሙሽተ ‘ዚጐንታቶም ኢዮም፣ ኣቀማምጣኦም ከምዚ ዝስዕብ ኢዩ::
ከሎ ሓደ (፫) ኢዩ፣ ዝኾነ ኮይኑ። ኣብታ ኵዕሶ ኣቃምጣኡ ከም’ቲ ዝተገልጸ ኮይኑ። እተን ሓሙሽተ ‘ዚጐንታተን ሚእትን ዓሰርተን (110°) ዝዓቐኑ ኵርናዕ ምሓዘን/ምህላወን ኢዩ፣ እተን ሽዱሽተ ‘ዚጐንታተን ድማ ሚእትን ዕስራን ሓሙሽተን (125°) ዝዓቐኑ ኵርናዕ ምሓዘን ኢዩ፣ እታ ኵዕሶ ክባዊ ቅርጺ ክትሕዝ እንተ ኾይና። እተን ሰለስተ ጫፋት ናይተን ብግቡእ ተቐዲደን ዝተቐረባ ቅርጽታት ኣብ ምስፋይ ክራኸባ ከለዋ ዝፈጥርኦ መራኽቦ (ነጥቢ) ሰለስተ ሚእትን ስሳን (360°) ኩርናዕ ክህልዎ ኣለዎ፣ ኣብቲ መራኸቢ ነጥቢ ሰለስተ ኩርናዓት ስለዝላገቡ እሞ እታ ኵዕሶ ክባዊ ቅርጺ ክህልዋ ስለዘለዎ። እቶም ክልተ ኩርናዓት ነናይ 125° ክህልዎም ከሎ። እታ ሓንቲ ድማ 110° ይህልዋ፣ ተደሚሮም ድማ 360° የቝሙ፣ ንዝያዳ መብርሂ ስዒቦም ዘለዉ ድያግራማት ንርአ፣ 125° 125° + 110° 360° ነዚ ክንሰርሕ ከሎና። ኣብ ዓቐን ልዑል ጥንቃቐ ክንገብር የድልየና፤ ምኽንያቱ። ካብ ፈለማ ክንቀርጾ ኮነ ድሓር ድማ ክንሰፍዮ ከሎና ገለ ዓቐን ምስ እነጕድለሉ ወይ እንውስኸሉ። ተደሚሩ ልክዕ ሰለስተ ሚእትን ስሳን ዲግሪ ስለዘይመጽኣልና። ኣብ መወዳእታ ክባዊ ቅርጺ ዝሓዘት ኵዕሶ ክንሰርሕ ኣይ ክንክእልን ኢና፣ ከም’ዚ ዓይነት ቅርጽታት ዘጽንዐ ኣርኪመደስ ዝተባህለ ሰብ ኢዩ፣ ካልእ ዓይነት መጽናዕቲታት ዘካየደ ምዃኑ’ውን ንፈልጥ ኢና፣
The point is that math is not only about addition and subtraction, it is about producing goods using mathematics. These goods can be exported it to generate more income for Eritrea tomorrow. Math = $. If anyone want to make a lot of profit, you need to become sales person, we call it “Shekati” We need to sale goods in exchange, you get money for it. Eritrean need to advance in mathematics in order to apply it and export goods tomorrow like Japan.
Thank you
Yonatan Solomon Russom
I am trying to rediscover my own culture through mathematics. Everything I learn about Eritrean culture like alphabets, numbers, shapes, etc. it is derived from the same structure. Our difference is only the language. I speak Tigrinya, Amharic, German and English. Languages used to communicate each other. They speak English, Deutsch (German), Hebrew, Arabic and we speak Tigrinya. We can express mathematics in Tigrinya too. Our alphabets and theirs alphabets were derived from the same structure that our priests carry what’s looks like a cross. I rediscovered my own letters. I even created new Eritrean alphabets for us that might be helpful later for scientific studies. You can find them some of the new Eritrean alphabets in Google search under ‘Eritrea Math’ (Eritrea Mathematics Part 7).
Whenever I get a chance visit Eritrea, I take a lot of picture anything that has to do with mathematical structure specially on walls and doors. It remind me how math use to be taught 2o18 years ago. Mathematics did not change how it use to taught until sixteen century when calculus was introduced by Isaac Newton and Gottfried Wilhelm Leibniz. They both wrote each book called ‘ፍላክሽን’(Fluxion- now it is called calculus) and ላይበኒዝ ዝደረሳ ‘ኣክታ ኤሩዲቶም’ ኣብ 1684 ዓ.ም.
እንግሊዛዊ ኣይዛክ ኒዩተን (1642-1727) ከምኡ’ውን ጎችፍሪድ ዊልኔ ላይበኒዝ (1647-1716)
ብኒዩተን ኣብ ሕሳብ ብስም ካልኪለስ ሓድሽ ኣቃርጻ ምምጽኡ ኢዩ፣ነዚ ብበዓል ንዩተንን ላይብኒዝን ዝተጀመረ ዓንኬላዊን ዘዋሪን ዝኾነ ኣቃርጻ ነቲ ንቡር ዘይፍሉጥ ክገብሮ ከሎ። ምስቲ ሓድሽ ኣቃርጻ ግን ሰብ ሌላ ስለዝገበረ።እቲ ናይ ቀደም ኣቃርጻ ግዜ ብምንዋሕን ዝውቱር ብዘይምዃኑን ሕጂ ዋላ ቅርጺ ሒዙ እንተ ረኣናዮ (in Eritrea) ትርጉም ኣይህበናን ኢዩ፣ ከመይሲ። ንሕና ዘሎና ሌላን ቀረባ ፍልጠትን ናይ ኣቃርጻ ምስ’ዚ ናይ ሕጂ ኢዩ’ምበር ምስ’ቲ ናይ ቀደም ስለዘይኮነ ኢዩ፣ነቲ ስነ-ፍልጠት ብዓንኬላዊ ኣቃርጻ ስለ ትቐስሞ። ካልኪለስ ኣሳእላኡ ዘዋሪን ዓንኬላዊን ካብ ዝኾነሉ እዋን ኣትሒዙ። ንተግባራዊ ጥቕሙ ረቂቕ ብምግባሩ ; ኣረኣእያ ደቂ ሰብ ኣብ ሕሳብ ዝተፈላለየ ገይሩዎ:: Now days the German and English try to claim and try to take credit who invented calculus between both of them. Both country argue. For me both get credit but it doesn’t matter they only made abstract, difficult and confusing.
ንስነ-ሞጎት ብሕሳባዊ ኣገባብ ናይ ኣልጀብራ እንተ ተኪእካዮ። ጭቡጥ ኣተሓሳስባ ክትቅርበሉ ትኽእል መገዲ ኣብ ምትሓዝ ከም መረድኢ ከገልግለካ ይኽእል ኢዩ::
እዚ ናይ ላይበኒዝን ኣይዛክ ኒዩተን ሓድሽ ሕሳብ ትምህርቲ ኣሉታዊ እዩ (ኢዩ)::እቲ ናይ ቀደም ክንፈልጥ ኣለና:: እቶም ቀንዲ ምስጢራት ጥቕሚ ሕሳብ ኣብ ቅርጹን ቍጽርታቱን ኢዩ ተሓዚሉ ዝርከብ::
Yonatan Solomon Russom
It is human instinct that parent want want their children become who they become or better. The children learn from their parent. Whatever profession the parent have, they try to influence them to become that at least.
They can be farmers, military, mechanics, teachers, engineers, computer scientist, doctors, etc. As mathematician, I like sould to advise you to make sure to check your children math homework every day.. As mathematician we say that math is the queen of science. A science is a Latin word for to know which means math is a queen to know. . Math is about measurement and almost everything is going to require measurement. As the children become good in math, they will have better opportunity to select better major. Whatever they decide to become, we need to continue encourage and support them. We need to be aware and conscious that math is key for better future when it comes to education. All civilizations of the past or present is due to math. Today without math artificial intelligence would not have gone far, all this machine learning, it would have been in possible.
Mathematic has also fascination history how use to be taught, graphed, who and what contributed, how it changed our view of world. All this nuclear energy wouldn’t have been possible without mathematics. Everything need to be expressed not only in words but mathematician need to expressed with numbers and create formula for that purpose to describe the nature of the behavior of all laws. It is easier to understand nature if there is a formula. E=mc^2 or C^n = A^n + B^2. This two formula are the most important in math and science.
Thank you
Yonatan Solomon Russom
ፈላስፋ ዮናታን፥ ንተማሃሮን መምህራን ከምዚ ኢለ እንተ ዝትይቆም እሲ፥ ገ=ረ^2 ከመይ ይቅረጽ ፧ ተማሃራይ፥ ፊደል ሀ ዝመስል ቅርጺ ዝመስል ኣብ ሀንለን ፈራቂ (X & Y-axis) ምቀሮጾ ኔሩ መምህር ፥ (መምህር እዉን) ጽቡቅ ኣለካ ምበሎ ኔሩ፥ ፈላስፋ ዮናታን፥ ካልእ እዉን እንተ እዝ ህቦ ኔሬ ኣብ ሀንለን ፈራቂ እቲ ተማሃሪ ከምቲ ዝተማህሮ እምበር ካልእ ዓይነት ከርእየኒ ኣይጽበይን እየ እቲ ተማሃራይ ጌጋ ኣይቆጽረሉን እየ፥ ምክን ያቱ ከም ኡ ጌሩ ስለ ተማሃሮ እንተኮነ ግን እቲ መምህር ባዕሉ ተጋግዩ ተማሃሮ የጋጊ ኣሎ ነቶም ተማሃሮ ይልክሞም ኣሎ። ቅድሚ ዝነበሩ መምህራን ስለ ዝለከምዎ ንዑ እዉን ስለዚ ናይ መን ጌጋ ድኣ’ዩ፧ እቲ ቀንዲ ጌጋ ካብቲ ከምዚ ጌርካ እዩ ዝቅረጽ፥ ኢሉ ዝጀመሮ ካል ኣይ ጌጋ ድማ ከይተመራመርሉ ስቅ ኢሎም ዝቀርጽዎ ተማሃራይ፥ እቲ ጀማሪኡ መምህር እከ መን እባሃል ኣብ ሀንልን ፈራቂ ክቀርጽ ዝጀመረ፧ ፈላስፋ ዮናታን፥ ኣይዘክ ኑይተንን ጎት ፍረድ ዊልሄም ናይብዚግን እባሃሉ። ተማሃራይ፥ ቅድሚኡ ድኣ ከመይ ይቅረጽ ኔሩ፧ ፈላስፋ ዮናታን፥ ቅድሚኡ ሀንለን ፈራቂ (X & Y-axis) ዝባሃል ኣይነበረን ተማሃራይ፥ ሀንለን ፈራቂ ድኣ መን ጀሚሩዎ፧ ፈላስፋ ዮናታን፥ ሬኔ ዲስካርተ ዝተባህለ ወዲ ፍረንሳ ፈላስፋን ሕሳቤኛን እዩ ኣላሊዎ ንሀንለን መምህር፡ ወይ ጉድ እሞ ስቅ ኢልና ኢና ንቀርጾ ዘለና እቲ ቀንዲ ኣቃርጽኡ ከይፈለጥና፧ ፈላስፋ ዮናታን፥ እወ።
Dear DMB members
“Great minds discuss ideas, average minds discuss events, small minds discuss people.” Eleanor Roosevelt once said –
I always ask myself what can I learn from him/her? Do I want to be like her or him? Seperating my thoughts and these two questions allows me to stay in main of ideas. Gossip has social implications however , rumors is a forecasting one implementing something that may not be true. Small minds will always discuss about people.
Ask yourself DMB members what you can learn from people who discussing about ideas or people who discussion about people. People who discuss about people have generally meager knowledge so why do you want to be like him or her? Personally, I have found out to be best liberal about who I want to learn from and I am very selective who I imitate.
Read poem, articles, ideas, but be very selective who do you want to be like. Generally people who are not real, don’t reveal their name and sources. They are not confidence, honest, wise, etc, they are not courage to speak one’s mind all one’s heart.
When you start to speak your mind, it becomes fear of confrontation. It’s is easy to tell people how they feel. Just because one avoids confrontations, they think that we disappear. Like the movie Lion King, Simba grows and matures and later takes his father’s place as King in the new generation of the family of Pride Rock. I will share my views what I believe that need to be share in order Eritrea continue progress because I have a purpose in life and I know why I am on this earth.
It is about time the Eritrean intellectual create small platform (podium) on which we stand to be seen by an audience and give a speech or discuss about ideas.
Thank you
Yonatan Solomon Russom
Dear Dehai members,
The reason Eritrean are enjoying our freedom, peace and prosperity, it is the result of hard work, dedication, leadership and most of all the sacrifices we paid.
We believe that our will is our destiny. The World is respecting our sovereign country. We will continue progress in developing and improving our life even better and beautiful by improving our living standard by improving our educational programs in mathematics, science and technology.
We have rich culture and we have 9 beautiful and unique ethnic groups, and each ethnic group has it’s own music. Our religion, languages, dress, tradition very diverse. We respect and enjoy our cultural richness.
We know what are our strengths and weakness. We know that we are not perfect either. We have a lot challenges a head of us. We are not expecting to build Eritrea in one day, it takes a long time and process to get there. Even Rome was not build in one Day. We are not in rush either. We want the world to partner with us on this process. After all the world is becoming one big village with technology advancing everyday. We are becoming one big village with diverse and rich world.
Before 1991 Eritrea was only in the mind of Eritrean because we were paying precious lives. Today Eritrea is sovereign country and very peaceful country in the world.
Eritrea has still a lot of challenges a head of us in order to improve our life standard. The way we improve is by becoming very conscious about life. Our thinking is what we need to work on, it requires knowledge, wisdom and vision. This can be attain it by education and advices. The difference between rich and poor person is lack of information or education. The difference between economic advance country and third world country is information.
Eritrea before 1991was terrible and life was miserable and today Eritrea is like heaven. You can walk at midnight, no one touches you except, you have to watch out of Hyena otherwise it is beautiful.
FYI
Africa is rich with Minerals. Eritrea is located in Africa Therefore Eritrea is rich with minerals.Awet Nihafash ! Yonatan Solomon Russom Thank you Yonatan
Reading Ambabi's message, the expression, "to air one's ideas" comes to mind. A room/house that has been closed for some period of time smells from the mildly stale to the offensively stinky. Just as such a room needs aerating, our thoughts do too!
It is amazing to read how the said individual, who has been known for his hateful, and obnoxious attitude towards the DMB audience and his hostility and abhorrence to the government of Eritrea has interpreted the quietness at Dehai DMB as an expression of the attitude of people of his kind. He thinks everybody is joining his camp!
Those who know the real reason would say that now the enemy is defeated, people are more relaxed and therefore, have less/no urgency to voice their opinions or be obliged to respond to the Weyanes and their agents. An astute DMB participant would have observed that this phenomenon started here and elsewhere in pro-Eritrea websites right after the last Weyane offensive in 2016.
Today, things are quite different. Eritrea has been vindicated and its enemies are busy trying to gain relevance with fabricated lies and distortions of the current reality, often with unbelievably childish stories. A new game has started--the old one is over.
As far as ስእለ is concerned, I am sure that people are quietly enjoying his poems, just as I am.
May we have peace for ever and ever!
Education gives us a knowledge
It is our obligation and duty that we must return to our mother land Africa and give back to her our gratitude that she deserve from her son and daughters.I immigrated to west to be educated. Education gives us a knowledge of the world around us. Education helps us build opinions and have points of view on things we value most in life.
I like to debate over mathematics how it can help us advance in technology in the future. If we combine mathematics, art, science, technology, humanity, and imagination that can help us advance in creativity and knowledge. I only lived 12 years in Africa during my childhood, and I lived 36 years in the west. I need go back to Africa the next 24 years which equal 12+24= 36 so I can give back in the motherland Africa, Eritrea.
After I read so many books, I became aware who I real am. I didn’t feel that I learn new what African knew long ago. It just help me become more aware of the world where it has been and where it is now. What progress was made from the previous civilization. It feels only transformed to electrical and electronics other than that writing existed long ago. The mathematics was as advance as today. The world only become more dangerous today due to Nuclear production.
Mathematically speaking didn’t progress that much, in fact it has been forgot how African use to apply it and we only know of the sixteen century mathematics what was contributed by Isaac Newton and Gottfried Wilhem Leibzig which made mathematics more abstract. We have no idea how use to be taught before mathematics. All this progress made in technology it looks though as if it has to do with the sixteen century mathematics but the true is though, it has nothing to do with it. In fact the previous teaching of mathematics that it was driven from but that teaching has been forgot out of sight, out of mind.
We have little idea how use to be graphed before. We are only learning the sixteen century of mathematics as if that the way it should be taught. I am looking for new job in Africa. My preference is Eritrea first and second Ethiopia and third anywhere in Africa continent.
Thank you
Yonatan Solomon Russom
ሕሳብ
ሕሳብ Part III
እዚ ዘለናዮ ዘበን። ዘበን ሓበሬታ ተባሂሉ’ዩ ዝፍለጥ ዘሎ፣ ካብ ሓደ ጫፍ ናይ ዓለም ናብቲ ኻልእ ኣብ ዝሓጸረ እዋን ብድምጺ። ብስእልን ብምልክትን ዝግበር መልእኽታት። ኣብ ኵሉ መዳያት ህይወት ዝግበር ምንቅስቓስ የሳልጦ ኣሎ፣ ነዚ ናይ ሕሳብ ስነ-ሞጎት ክልተ ሽሕ ዝበጽሕ ሓደሽቲ ክልሰ-ሓሳባት ወጺእዎ ኣሎ፣ ሓደ ነዚ ናይ መብራህቲ ውልዕ ጥፍእ ዝጀመሮ። ንበብዓይነተን ቀመርትን መርሃ ገበርትን (ፕሮግራሚንግ) ኣወጻጽኣ ኮነ ናይ ቀጸላ ህንጻታት (ባላሶታት) ኣተሓሕዛ ቅርጺ። ኣሰራርሓ ናይ ኢንዱስትሪ ዓበይቲ ማሽናት። ንናይ ፍልስፍና ስነ-ጽሑፍ ኣገባብ ኣጸሓሕፋ። ናይ ድምጺ። ናይ ኤለክትሪክ ኣካይዳ። ብሓጺሩ ኣብ ስነ-ኪነት (ቴክኖሎጂ) ንናይ ክልሰ-ሓሳብን ተግባራዊ ስራሕን ከወሃህደልካ ዝኽእል ስነ-ፍልጠት ርትዓዊ ኣገባብ ኣተሓሳስባ ኢዩ፣ ንስነ-ሞጎት ብሕሳባዊ ኣገባብ ናይ ኣልጀብራ እንተ ተኪእካዮ። ጭቡጥ ኣተሓሳስባ ክትቅርበሉ ትኽእል መገዲ ኣብ ምትሓዝ ከም መረድኢ ከገልግለካ ይኽእል ኢዩ፣ ኣብ ስነ-ኪነት ኣገባብ ኣሰራርሓ ኣብ ምንጻር ከገልግለካ ይኽእል፣
ጆርጅ የለውን ዝተባህለ እንግሊዛዊ ናይ ሕሳብ ክእላ። ነቲ ስነ-ሞጎት ብኣልጅብራዊ ኣገባብ ስለዝተክኦ። ሓድሽ ክልሰ-ሓሳብ ብምውጻእ። ነቲ ምርምሩ ድማ ምስ ናይ ኤለክትሪክ ስርዓታዊ ኣገባብ ስለ ዘዛመዶ፤ሎሚ ንመጥልዕ ሰሊዳ (ስዊች ቦርድ) ንናይ ኤለክትሪክ መስመር ንኣገባብ ኣሳእላኡ። ኣካይዳኡ። ኣቀማምጣኡ። ኣሰራርሓኡ የገልግል ኣሎ፣ ስነ-ሞጎት። ኣገባብ ናይ ርትዓዊ ኣተሓሳስባ ክኸውን ከሎ። ስነ-ሞጎተኛ ድማ ናይ ስነ-ሞጎት ክኢላ ኢዩ፣ “ስነ-ሞጎት። ብተፈጥሮን ብትምህርትን ትረኽቦ ክእለት ኢዩ”
ኣብ 1650 ኣቢሉ ብበዓል ጆን ቬንላን ዲሞርግን ከምኡ’ውን ብጆርጅ ብሉወን ካብ 1854 ኣትሒዙ ሕሳብ መሊሳ ዝያዳ ንክትረቅቕ ተባሂሉ ብዓንኬላዊ ዝቕረጽ ዘሎ። ናይ ገዛእ ርእስና ዕቱብ መጽናዕቲን ምርምርን ብምግባር ክንፈልጦ ንኽእል ኢና፣ ኣብ 1650 ኣቢሉ እተን ሰለስተ ክፋላት ሕሳብ - ቍጽሪ። ኣሃዝ (ኣልጀብራ)ን ቅርጽን (ጂኦመትሪ)ን ንመጀመርያ ግዜ ድሕሪ ነዊሕ እዋን ብሓደ መገዲ ክጐዓዛ ካብ ዝጀመራሉ ግዜ ኣትሒዙ። ኣብ ግዜ ረናይሰንስ (ናይ ፍልጠት ተሓድሶ)። ሕሳብ ትሪ (ብርታዐ) ከም ዝህልዋ ተገይሩ፣ ነዚ ትሪ’ዚ ንምግባር ድማ ካልኪለስ ዝበሃል ሓደ ዓቢ ጨንፈር ናይ ሕሳብ ተወሊዱ፣
“As long as algebra and geometry traveled separate path, their advance was slow and their applications limited. But when the two sciences joined company they drew from each other fresh vitality and thence forward marched on at rapid pace toward” ‘ኣልጀብራን ጂኦመትሪን በበይነን ክጐዓዛ ከለዋ። ገስጋሰን ዝሑል። መዓልአን (ጥቕመን) ድማ ድሩት ነይሩ፣ ምስ ሓበራ ግን ሓድሽ ህይወት ፈጢረን ጥራይ ዘይኮነ። ንብቕዓት ንቕድሚት ብናህሪ ሰጕመን፣’ እንተኾነ እዚ ውህደት’ዚ ምስ ተፈለጠ። ኣልጀብራን ጂኦመትሪን እናተሳነያ መታን ከይጐዓዛ ካልኪለስ ተወሊዱ፣ ኣሳእላኡ (ኣቃርጻኡ) ድማ ዓንኬላዊ ኮነ፣ ስዒቦም ዘለዉ ዲያግራማት ክንምልከት ንክእል፥ጆሰፍ ሉዊስ ላግራንጅ ኣብ መጽሓፍ ‘ኮሌጅ ኣልጀብራ’ ገጽ 136 ዝሰፈረ ይጠቅስ፥ ከምዚ ኣብ ላዕሊ ዝረኣናዮ። ካልኪለስ ኣሳእላኡ ዘዋሪን ዓንኬላዊን ካብ ዝኾነሉ እዋን ኣትሒዙ። ንተግባራዊ ጥቕሙ ረቂቕ ብምግባሩ።
Thank you
Yonatan Solomon Russom
ሕሳብ
Part II
ነቲ ካብ ዓሰርተ ሽዱሽተ ክፍለ-ዘመን ኣትሒዙ ኣብ ልዕሊ ሕሳብ ዝተገብረ ውዲት ንኽትርድኦ ኮነ ተረዲኡካ’ውን ንተግባራዊ ጥቕሙ ክትፈልጥ እንተ ደለኻ። ነቲ ሎሚ ዝስናዕ ወይ ዝመሃዝ ዘሎ’ውን እንተኾነ ከም ሓደ ረቂቕን ልዕሊ ሰብኣዊ ክእለትን ኣምሲሉ። ሕልኽላኻት ስለዝፈጠረሉ። ግር ዘብል ኮይኑ ትረኽቦ፣ እንተኾነ ግን ናይ ቍጽርነት ክልሰ-ሓሳብ ምስ እትጥቀም። ነቲ ኣብ ሓንጐልካ ዝህሉ ግንዛበ ኣነጺሩ። ናይ ሕሳብ ተግባራዊ ጥቕሚ ከብርሃልካ ይኽእል ኢዩ፣
ነዚ ገደብ ንምግባር ኢሎም ንሕሳብ ክኸርር ምኽንያት ብምፍጣር መደብ ገይሮምሉ ሽሓ’ኳ ንሕሳብ ኣብ ዓሰርተው ሸውዓተ ክፍለ-ዘመን ብበዓል እንግሊዛዊ ሊቕ ሰር ኣይዛክ ኒዩተን (1642-1727) ከምኡ’ውን ጎችፍሪድ ዊልኔ ላይበኒዝ (1647-1716) ጽንዒ ወይ ብርታዐ እንተ ተገበረላ። ምስጢር ኮይና ግን ንዘለኣለም ኣይትነብርን፣ ሽሕ’ኳ ንካልኪሌስ ብውልቆም እንተ ኣዳለዉዎ። ላይበኒዝ በቲ ዘደንቕ ክእለቱ ኣብታ ንመጀምርያ ግዜ ኣብ 1684 ዓ.ም. ዝደረሳ ‘ኣክታ ኤሩዲቶም’ እትብል መጽሓፉ። ኣብ ሕሳብ ናይ ኣቃርጻ ለውጢ ንምግባር ዝደረሳ ኢያ፣ ቅድሚ ላይበኒዝ ግን ኒዩተን ኣብ ትሕቲ ‘ፍላክሽን’ ዝብል ስም ኣብ ናይ ሕሳብ ኣቀራርጻ ካልኪሌስ ንበይይኑ ኣብ ዓዲ እንግሊዝ ኣውጺኡ ከም ዝነበረ ኢዩ ዝንገር፣ እንተኾነ። ገለ ጽሓፍቲ ነቲ ብንዩተን ዝቐረበ ሓድሽ ትምህርቲ ኣሉታዊ ከም ዝኾነ ይገልጽዎ ነበሩ፣ መጽሓፍ ‘ኤለመንትስ ኦፍ ዘ ዲፈረንሻል ኤንድ ኢንተግራል ካልኪሌስ’ ገጽ 125::
ካብ’ቲ ግዜ’ቲ ኣትሒዙ ሕሳብ በቲ ሓድሽ ናይ ካልኪሌስ ኣቃርጻኡ ክመሃረሉ ምስ ጀምረ። ሓደ ኵሉ ሰብ ንኽርድኦ በርቲዑ። ካልእ ድማ ተግባራዊ ጥቕሙ ጭቡጭ ኣብ ዘይኮነሉ ደረጃ በጺሑ። ሳልሳይ ድማ ካብ’ቲ ናይ ቀደም ዝውቱር ኣቃርጻኡ ስለዝተፈልየ። ንኣበርክቶ ተግባራዊ ጥቕሚ ሕሳብ ኣብ ሰንዓ ዕቁንን ረቂቕን ዝተሓላለኸን ጌርዎ፣ በዚ ድማ ነቲ ብስነ-ኪነትን ኤለክትሪካል ኢንጂነሪንግን ክዕየን ክስናዕን ዝግብኦ እሞ ድማ ኣብ’ ሕሳብ ዓቢ ኣበርክቶ ክገብሮ ዝግብኦ ዝነበረ ዕማም ውሱን ገይሩዎ፣ እቲ ካብ ኵሉ ዝገርም ነገር። ነዚ ፍልስፍና’ዚ ብዘዋሪ ዝኾነ ኣቃርጻ ኢዮም ዝምህርዎ፣ እዚ ዝገብርሉ ምኽንያት። ሓደ እቲ ስነ-ፍልጠት ረቂቕ መታን ኪኸውን። ካልኣይ እቲ መሰረታዊ ኣቃርጻኡ ክባዊ’ኳ እንተ ዘይኮነ ክባዊ ገይሩ ሕሳብ ዘምህር ከምኡ ኣተሓሳስባ ከም ዘሎ ክንፈልጥ። ኣብ ኣተሓሳስባ ምዕራባዊ ክፍለ-ዓለም ንዝኾነ ስነ-ፍልጠት ከተመሓላልፍ ከሎኻ ዓንኬላዊ መገዲ ትጥቀም፣ ንኣመሃህዛ ቀማሪት ማኪና ንኣብነት እቲ ዘንቀሳቕሳ ኣካልን ናይ ኣሰራርሓ ኣገባብን ኣቃርጻኡ ከም መጥፍኢ ሓደ ሰሌዳ ክመስል የብሉን፣ ነቲ ስነ-ፍልጠት ብዓንኬላዊ ኣቃርጻ ስለትቐስሞ። ካብ ብዙሕ ምህዞን ጥበባትን ንዓድኻ ትገብሮ ኣበርክቶ ውሱን ይገብሮ፣ እንተኾነ ግን እቲ ስነ-ፍልጠት ብኻልእ መልክዕ ምትሕልላፍ ንኣመሃህዛ ክጠቕመካ ከሎ። ፈለማ ነዚ ብበዓል ንዩተንን ላይብኒዝን ዝተጀመረ ዓንኬላዊን ዘዋሪን ዝኾነ ኣቃርጻ ድሓር ድማ ኣብ 1650 ኣቢሉ ብበዓል ጆን ቬንላን ዲሞርግን ከምኡ’ውን ብጆርጅ ብሉወን ካብ 1854 ኣትሒዙ ሕሳብ መሊሳ ዝያዳ ንክትረቅቕ ተባሂሉ ብዓንኬላዊ ዝቕረጽ ዘሎ። ናይ ገዛእ ርእስና ዕቱብ መጽናዕቲን ምርምርን ብምግባር ክንፈልጦ ንኽእል ኢና፣ ኣብ 1650 ኣቢሉ እተን ሰለስተ ክፋላት ሕሳብ - ቍጽሪ። ኣሃዝ (ኣልጀብራ)ን ቅርጽን (ጂኦመትሪ)ን ንመጀመርያ ግዜ ድሕሪ ነዊሕ እዋን ብሓደ መገዲ ክጐዓዛ ካብ ዝጀመራሉ ግዜ ኣትሒዙ። ኣብ ግዜ ረናይሰንስ (ናይ ፍልጠት ተሓድሶ)። ሕሳብ ትሪ (ብርታዐ) ከም ዝህልዋ ተገይሩ፣ ነዚ ትሪ’ዚ ንምግባር ድማ ካልኪለስ ዝበሃል ሓደ ዓቢ ጨንፈር ናይ ሕሳብ ተወሊዱ፣ (መጽሓፍ ‘ኤክስተንዲንግ ኦፍ ማቲማቲክ” ገጽ 16)፣ ጆሰፍ ሉዊስ ላግራንጅ ኣብ መጽሓፍ ‘ኮሌጅ ኣልጀብራ’ ገጽ 136 ዝሰፈረ ይጠቅስ፥
ካልኪለስ ኣሳእላኡ ዘዋሪን ዓንኬላዊን ካብ ዝኾነሉ እዋን ኣትሒዙ። ንተግባራዊ ጥቕሙ ረቂቕ ብምግባሩ። ኣረኣእያ ደቂ ሰብ ኣብ ሕሳብ ዝተፈላለየ ገይሩዎ፣ እዚ ብፍላይ ኣብ መንጎ ስነ-ኪነተኛታት ተራእዩ፣ ብውልቀ-ሰባት ዝተቐስመ ፍልጠት ደሚርካ ኣብ ህንጸት ሃገር ካብ ስነ-ኪነተኛታት ዝጠለብ ስነ-ኪነት ምጥርናፍን ምውህሃድን ኣይተኻእለን፣ እዚ ዝኾነሉ ምኽንያት። ስነ-ኪነተኛታት ናይ ሕሳብ ስነ-መጎት ኣድማሳዊ ስነ-ፍልጠት ምዃኑ ተገንዚቦም ብሓባር ናይ ዘይምዕያይ ጸገም ወይ ሕድሕዳዊ ምርድዳእ ስለዝሰኣኑ ኢዩ፣ ጽቡቕ ነገር ናይ ሕሳብ ኣብ ስነ-መጎት ዝተመስረተ ምዃኑ ኢዩ፣ ብናይ ጥቕሙ ሕሳብ ጭብጥታት ክትትንትኖ ብሩህ ይገብረልካ::
Yonatan Solomon Russom
Part I
‘ሕሳብ’ ዝብል ኣርእስቲ ሂበዮ ዘለኹ። ነቲ ‘ማተማቲክስ’ ዝብል ናይ እንግሊዘኛ ቃል ብምትካእ ኮይኑ። ብቐንዱ ሰለስተ ክፍልታት ኣለዉዎ፣ ንሳቶም ድማ፤ ቍጽሪ (ኣርትመቲክ)። ቅርጺ (ጂኦመትሪ)ን ኣሃዝ (ኣልጀብራ)ን ኢዮም፣ ንምድላው ዝደረኸኒ ምኽንያት። ንገርህታት ጥበብ። ንመንእሰያት ድማ ፍልጠትን ጥንቃቕን ንምክፋል ኢዩ፣ ይኹን’ምበር። ናብዚ ንኽበጽሕ ሓያል ጻዕሪ ሓቲቱኒ ኢዩ፤ ምኽንያቱ። ናይ ስነ-ጽሑፍ ስራሕ እምብዛ ብርቱዕ ግን ከኣ ዝከኣል ናይ ኣእምሮ ድኻም ዝፈጥር ኮይኑ’የ ረኺበዮ፣ ንሕሳብ ብስነ-ጽሑፍ ጌርካ ከተብርህ (ከተረድእ) ክትፍትን ስክፍታ ይፈጥረልካ ኢዩ፣ እንተኾነ ግን። ንሕሳብ ብስነ-ጽሑፍ ክገልጾ ዝመረጽክሉ ምኽንያት።
እቶም ቀንዲ ምስጢራት ጥቕሚ ሕሳብ ኣብ ቅርጹን ቍጽርታቱን ኢዩ ተሓዚሉ ዝርከብ፣ ነዚ ከኣ ብኣብነታትን ምሳሌታትን ጌርካ ከተረድእን ክትገልጽን ክትፍትንን ኣለካ። ከመይሲ ንሓደ ነገር ትርጉም ሂብካ። ቅርጺ ከተትሕዞ ትኽእል ኣብ ኣወሃህባ ትርጉም ኢዩ፣ ኣብ ምድላው፣ዚ ጽሑፍ። ጌጋታት ናይ ሰዋስው ኮነ ቋንቋ እንተ ተረኽበኒ። እቲ ቀንዲ ቍም ነገር ነቲ ኣልዒለዮ ዘለኹ ናይ ጥበብ ፍረ ሓሳባት ንምግላጽ ድኣ እምበር። ንምርኢት ስነ-ጽሑፍ ኢለ ከም ዘየቕረብክዎ ክትርድኡለይ እተሓሳስብ፣ ዝበለጸ ስራሕ ክሰርሕ። ካብ ጌጋታተይ ክመሃር ድማ ወትሩ ድሉው እየ’ሞ። ምኽርኹምን ሃነጽቲ ርእይቶታትኩምን ብሃንቀውታ እጽበ፣ ‘ንሓደ ነገር ብቛንቋኻ ጌርካ ክትገልጺ ከለኻ። ንምርድኡ ዝቐለለ። ዝበዝሐ ሰብ ከንብቦ ዝኽእል። ኣብ ዝለዓል ኣርእስቲ
ናይ ሕሳብ ታሪኽ ለላዕሊኡ ክትንትን ፈቲነ ኣለኹ፣ እዚ ከኣ ካብ ታሪኹ ብምብጋስ። ተግባራዊ ጥቕሙ ፍሉጥ ንኪኸውን ኢለ ኢየ፣ እዚ ሎሚ ምዕራባውያን ብኣምራዊ ስነ-ኪነትን ጥበብን ዝስንዕዎ ዘለዉ (ከም ሰማይ ጠቀስ ህንጻታት፣ ቀመርቲ መኪናታት፣ ራድዮታት፣ ቴለፎናት፣ ወዘተ) ቅጥዒ ኣሰራርሓኡ ንምፍላጥ ኢዩ፣ ስለዚ ታሪኹ ብምድህሳስ። ነቲ ረቂቕ ኣካል ሕሳብ ንምግልህ። ተግባራዊ ጥቕሙ ፍሉጥ ይገብሮ፣ በዚ ከኣ ሕሳብ ኣብ ሕሳብ ክልሰ-ሓሳብ ንምርኢት ጥበብ ጥራይ ተደሪቱ ኣይተርፍን፣ ታሪኽ ናይ ዝሓለፈ ይምህረና። ናይ ዘለናዮ ኵነታት ከኣ የረድኣና፣
ስለዚ። ቀንዲ ትሕዝቶ ናይዛ መጽሓፍ። “ሕሳብ። ቀደም ከመይ ነይሩ? ሎሚ”ኸ ከመይ ኣሎ?” ንምርኣይ ኢዩ፣ ነዛ መጽሓፍ ንምጽሓፍ። ብዙሕ መጻሕፍቲ ንምስጢር ኣመሃህዛ ኢለ ብምምርማር። ብወገኑ ንሕልናይ ብምንቅሑ ጽቡቕ ኣጋጣሚ ኢዩ ነይሩ፣ ፍልጠተይ ብዘፍቅዶ መጠን። ነቶም ናይ መጻኢ ወለዶን ከምኡ’ውን ነተን ኣብ ሃገርና ቆይመንን ብሕጂ ዝቖማን ናይ ስርዓተ-ሓበሬታ ትካላት ብዛዕባ ኣሰራርሓ። ኣተኣታትዋን ኣጠቓቕማን ስነ-ኪነት ንሓበሬታን ኣፍልጦን ትድግፎም’ያ ብዝብል ሓሳብ ተደሪኸ። እነሆ ምስጢርን ሰበብን ሕሳብ ክትንትን ሃቂነ ኣለኹ፣
ንሓደ ነገር ኣብ ኣእምሮና ክንምስርት ክንደሊ። ጭብጥታትን ሓቅታትን ከምኡ’ውን መረዳእታን ሓበሬታን ንእክብ፣ ብድሕሪ’ዚ። ሓደ ትርጉም ዘለዎ ቅርጻዊ ነገር ከነትሕዞ ንኽእል፣ ነዚ ሕሉም ንብሎ፣ ቅድሚ ምስርሑ ንኽስራሕ ብሕልና ሰራሒኡ ክሓስቦ ዘለዎ ነገር ኢዩ፣ ንዝኾነ ቅርጺ። ስፍሓት። ክብደት። ወዘተ ዘለዎ ነገር። ሕሳብ ከም መምዘኒኡ። መመርመሪኡ። መስተውዓሊኡ የገልግለና፣ ንዕኡ ከኣ ምሕሳብ ንብሎ፣
Thank you
Yonatan Solomon Russom
"ኣምባቢ" - ዑሙት ወይጦ ጸረ-ህዝቢ ዘይትሓይሽ ካብ ድሙ ካብ ከልቢ ካብዝን ካብትን ተረፍ ትኣራሪ ካብ ማዕዶ ትነብሕ ዘይተፍሪ መድረኽ ዝጠንጠኖ ሓዲግ ምድሪ ኣብ ፍሽለት ዝነብር ኣብ ትማሊ ሕማቕ ዜጋ ናይ ምዕባለ ሓጒሊ ኣነስ ሓዚነልካ ገሪሙኒ ምዕዋንካ ጸድፊ ከተለሊ ምውጋንካ - ምስ ከዳዓት ጸረ-ህዝቢ ጫሞኦም ምኳንካ ኣገልጋሊ በል ድሓን ኩን - ወይጦ ሕማም ስዓል ምሕረት የውርደልካ ክትማሓር ዓቕሚ ከተጥሪ - ከተለሊ ጥዑይ እጓል
ጸምይዎ ንስእለ በይኑ ኮይኑ እንሀለ ሃተፍ ክብል ከየስተውዓለ ካብህዝቡ ርሒቁ ዝኮብለለ ይጽሕፍ ንበይኑ ብጻይ ስኢኑ ይከይድ ደኒኑ ገጹ ተደዊኑ ከይሓርሳ ታምድሪ ተከልኪሉ ምበሪ ከይገፍፍ ዓሳ ቀይሕ ባሕሪ ሃገር ኮይናቶ ጋህሪ ይመላለስ ዓዲ ሃሎ ባሕሪ እንዳመሰሎ ይሓትት ንነብሲ ኣበይደ ኣሎ ቲ ኩሉ ህዝቢ ንብሎ ካን ድዩ ኮይኑ ንቅሎ ዘይተቀየመ ነየሎ ከይተፈለ ጦ ብተመስጦ ንደላይፍትሒ ይስልበጦ ብግጥሚ ይሓናጥጦ መስኪናይ ስእለ ዓቅሚ ስኢኑ ዘንትዕ ዕንጉለ
Dear Dehai members,
Math constitutes the basis for design of circuits
If I invent one thing for Eritrea and I will be an inventor for a day; If I teach Eritrean how to invent and we will be inventors for a lifetime and Eritrea will advance in technology.
Most people think math is only for computing numbers and teaching mathematics but math is all about artificial intelligence and invention for all electronics. Math is the universal languages. Mathematics is the queen of science and science a Latin word for to know. What appear to be electronic or electricity, it is all mathematics. We need to realize and be aware, what it seems to be electronics or electricity, it is mostly mathematics. The artificial intelligence thought process is all mathematics. Once we understand the nature of the electricity, we describe and control it how we want it to flow. This require mathematical rules. If it flows we give it one ‘1” if doesn’t flow we give it zero “0’. We call this binary because we are only to use two digit one and zero. “bi” (Adi Kilite) There are only zero and one. We use in computing telecommunications. Binary codes are used. All numbers and letters get converted to binary numbers zero or one. Let’s say 15,129 get converted in binary numbers zero and one to represent 15,129. (123X123). All Letters and numbers get converted to binary numbers zero and one. Where every there is one, the light on s and where there is zero the light is off. There are only two possible states, off and on and symbolized by 0 and 1. Therefore 1+1=1
Thank you Yonatan Solomon Russom
"ኣምባቢ" ብማርያም ኢለካ ምሕሳው ግደፍ በጃኻ! ዘንብብ ድኣ ቡዙሕ እንድዩ ዝፈልጥ። ቡኡ መጠን ድማ ኢድን እግርን ዘይብሉ ሃጠው ቀጠው፣ ሑሱር ዘረባ፣ መእሰሪ ዘይብሉ ኣይዛረብን/ኣይጽሕፍን እዩ። ዝብሎን ዝገብሮን ግርም ገሩ'ዩ ዝፈልጥ። ካልእ ይትረፍ ፊደላት ቋንቁኡ ቡጉቡእ ዘጽንዐን ክጽሕፍ ዝኽእልን ሰብ እዩ።
እንተ ንስኻ ቀትሪ ከሎ ጸሓይ ዝዓረበካ ካብ ኩሉ ሓዲግ ዝተረፍካ መሃይም ኢኻ። ስለዚ ምምባብ ናትካ ዝምባለ ስለ ዘይኮነ እቲ ኣምባቢ ዝብል ስም ቀይሮ። ካብ ሕጂ ምምባብ እንተጀመርካ ግን ቡዙሕ ክትረብሕ ስለ ትኽእል ከተንብብ ጀምር። ድሕሪኡ ድማ ክትጽሕፍ ፈትን። ዝጸሓፍካዮ ረኣዩለይ ምባል ድማ ኣይትሕመቕ።
